The Mahdi will be concealed until the time comes, and when the promised moment comes, then he will appear. His martyrs are the most auspicious of martyrs, and the people he trusts, his viziers, are the most reliable of the trustworthy.
Allah has appointed a group of people to be his viziers. Allah has concealed these people. I have learned these truths by discovery and vigilance. In addition, I have witnessed things Allah foresees for His servants. These will act at the forefront. In the same way that the leading companions kept their world to Allah, so these people will be confirmation of those words. In addition, they will not be Arabs, but foreigners. Although they are not Arabs, they will speak no other language than Arabic. They will have a protector who is not of their kind, who has never opposed Allah in any time. He will be the purest and most genuine of viziers.
In particular, these viziers will be very well-informed on all subjects. But the Mahdi himself… he will be a man of politics in the true sense. Another of these viziers’ distinguishing features is that they are never defeated on the field of battle. For example, they will capture the city of the Greeks, Istanbul, solely by reciting the takbir. At the first takbir one-third of the ramparts will collapse, at the second, another third will collapse, and at the third takbir the remaining walls will fall down. Thus they will capture the city without the sword and using no weapons. This is the truth itself, the brother of victory.
The Mahdi’s viziers will require nine things in order to perform their duties in the best way, no fewer. These things are:
Sharp sight,
To immediately recognise the divine word,
To know how to interpret what comes from Allah,
To know the ranks and stations of those in positions of command,
To know mercy at times of wrath,
To know the ruler’s needs and other things,
To know the connections between matters,
To know the proper bounds when meeting people’s needs,
To know those hidden things required in their own times.
(“Al-Futuhat al-Makkiyya”, 366, Vol. 3, p. 327- 328)
Shaykh Abdul Kerim al-Kibrisi @ Washington DC, Prayer Vigil from Yursil on Vimeo.
Shaykh Effendi is presented with a special gift from the Native American leader Clyde Bellecourt, then proceeds to lead zikr.
Again this year, Sheykh Abdul Kerim Effendi went to visit Washington DC, to give sohbet there and to lead zikr. The powerful zikr and hadra led to many people inquiring and asking about Islam.
Before Sheykh arrived, Lukman Hoja greeted Clyde Bellecourt, a Native American activist.
Haje Bilaal was carrying the Osmanli Naksibendi Flag
Lukman Hoja was invited to drum in the Native American tradition
When Sheykh Effendi arrived Clyde Bellecourt greeted him strongly. Clyde is 72 years old.
Sheykh and Clyde Bellecourt then went to sit and have some tea
Sheykh met visitors to the prayer vigil, such as one woman who said she had travelled with sufis before:
Clyde then gave a short talk:
And as part of the talk he presented Sheykh Effendi with a special drum:
Lukman Hoja started the zikr
Bilal was carrying the flag strongly during zikr
Sheykh rises to lead the hadra
The Muezzins were in full blast
And we closed the night with dua and then maghrib, some of the people from the prayer vigil joined us in doing salat for their first time.
The Capitol knew Islam.

When trying to understand the connection between Mureed and Sheykh, the story of Uways al Karani (R) is a key which will open up understanding, especially in these days where students are often seperated by their teacher in many physical ways.
In the example of Uwaysal Karani (R) we find also the power of spiritually connecting to the teacher, which is possible even over vast distances.
It is interesting to note here that the key of Uwaysal Karani’s (R) example is closeness and attachment to the Prophet (S), not attempts at independence and de-emphasis.
It is with emphasis on the teacher and love for the teacher he never met which gave Uwaysal Karani (R) his particularly high status.
One chapter of Sahih Muslim is dedicated to the hadith of Uwaysal Karani (R)
So my advice to you is stick to your own guide like Uwaysal Karani (R), who loved his guide deeply from afar.
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‘Umar bin Khattab reported: I heard Allah’s Messenger (S.A.W.) as saying: Worthy amongst the successors would be a person who would be called Uways. He would have his mother (living with him) and he would have (a small) sign of leprosy. Ask him to beg pardon for you (from Allah). [Saheeh Muslim, Book 31, Number 6171]
His name was Uways, he was known as Uways al-Qarani because he lived in a village called “Qaran” in Yemen. Uways bin ‘Amir al Muradi al-Qarani (Radia-Allahu’anhu) was a very pious and noble person. Although his life was insignificant from a worldly point of view, he is renowned and honored amongst all Muslims, Sufis in particular, for his piety, practice of zuhd (asceticism) , as well as a deep love and affection for the Beloved Messenger of Allah (Salla’llahu’ alayhi was salaam). It is said that he spent all his hours in solitude, fasting, night vigil and salat (prayers). Uways al-Qarani was presented the blessed cloak of Rasulullah (S.A.W.) on the Holy Prophet’s instruction. It is preserved in Istanbul, Turkey. He had embraced Islam while the Beloved Prophet was still alive. He naturally had a very strong desire to see the Prophet but since his mother was very old and she needed his constant care and attention, he could not visit the Beloved of Allah. As a reward of his service to his mother, he was treated as a Sahabi (Companion of Prophet) by the Prophet even though he could not see him personally. His name entered the list of Sahaba only because of his strong intention to see the Allah’s Beloved Messenger. When Uways al-Qarani received a message about the Beloved Prophet, that he had lost a tooth in the battle of “Uhud”, Uways pulled one of his own teeth out (because of his love towards the Beloved Prophet).
Once the Companions asked the Beloved Prophet: “Has Uways Qarani ever visited you? The Beloved Prophet replied: “No, He never watched me physically, but spiritually he met me.”
He had asked his mother’s permission to visit Allah’s Most Beloved Messenger Salla Allahu ta’ala ‘alayhi wa Sallam, and she said: “You have my permission to go, see him once, and come straight back. If the Messenger Salla Allahu ta’ala ‘alayhi wa Sallam is at home, you may meet with him; if not, come straight back here.” Uways made a journey of three months on foot, from the Yemen to Madinah the Illuminated. When he reached Rasulullah Salla Allahu ta’ala ‘alayhi wa Sallam’s house, he knocked on the door and Hadrat Aisha Radi allahu Anha, wife of the Chosen Prophet and Mother of the Believers opened the door. She told him that Rasulullah Salla Allahu ta’ala ‘alayhi wa Sallam was in the Masjid.
Uways Radi allahu Anhu remembered his promise to his mother and replied: “Please convey my salaams to my Beloved Rasulullah Salla Allahu ta’ala ‘alayhi wa Sallam. Kindly inform him that Uways came from the Yemen, did not find him at home, and is returning to the Yemen, since he does not have permission from his mother to meet him in the mosque.”
When the Rasul Salla Allahu ta’ala ‘alayhi wa Sallam came home from the mosque, he found the radiance of Uways in his house. Hadrat Aisha Radi allahu Anha told him what had happened, and conveyed Uways’s salutations. His blessed eyes looked towards Yemen and the Beloved Prophet Salla Allahu ta’ala ‘alayhi wa Sallam said: “The fragrance of our friend is reaching us.” The noble Companions asked: “If Uways is your friend, why did he not stay to see you?” Rasulullah Salla Allahu ta’ala ‘alayhi wa Sallam replied: “He complied with a promise given to his mother and he is serving her.”
The Beloved Prophet Salla Allahu ta’ala ‘alayhi wa Sallam said “Uways will come back to Madinah the Illuminated, to meet me, but we will not meet physically, for I shall then be united with my Lord ”
Rasulullah Salla Allahu ta’ala ‘alayhi wa Sallam said that when Uways Radi allahu Anhu came back to Madinah he was to be given his cloak, and asked to pray for the Community of Muhammad Salla Allahu ta’ala ‘alayhi wa Sallam. He also mentioned that a light was visible on one of Uways’s hands.
During Hadrat Umar Radi allahu Anhu’s Caliphate, a number of Yemeni’s visited Madinah the Illuminated and Hadrat Ali and Hadrat Umar Radi allahu Anhu ajmain approached them and enquired about the Saint, Uways Radi allahu Anhu, from the village of Qaran. The Yemenis said they knew of no such saint, but they did point out that a camelherd from that village, who seldom mixed with other people, preferring to spend his time in worship, alone among the camels. Hadrat Ali and Hadrat Umar Radi allahu Anhu ajmain then approached Hadrat Uways Radi allahu Anhu, greeted him, conveyed the greetings of the Messenger Salla Allahu ta’ala ‘alayhi wa Sallam, and presented him with his blessed cloak. But he was reluctant to accept. “Surely there is some mistake!” he exclaimed, in his desire to hide himself. Seeing the light upon his hand, however, they cried: “You are the saint described to us by Allah’s MessengerSalla Allahu ta’ala ‘alayhi wa Sallam, for he told us about the light on your hand.” They also reported to him the wish of the blessed MessengerSalla Allahu ta’ala ‘alayhi wa Sallam that he should pray for the Community of Muhammad.
Hadrat Uways Radi allahu Anhu rubbed the blessed cloak over his face and eyes and kissed it. Then he asked to be left alone. When he was alone he held the cloak and began to pray: “0 Allah this cloak is the cloak of Your beloved Messenger. He has presented it to me, but I refuse to wear it unless You pardon the Community of Muhammad Salla Allahu ta’ala ‘alayhi wa Sallam.” He then repeated his prayer in exactly the same words. As he was about to repeat his prayer a third time, Hadrat Ali and Hadrat Umar Radi allahu Anhu ajmain came beside him. He cried: “Oh, you came too soon! Upon my first supplication, Allah granted me forgiveness for one third of the Community; on my second, He forgave two-thirds of the Community. In my third request I was pleading for pardon for the entire Community of Muhammad – then you came along!”
As with people in every age, the Yemenis were unaware of the presence in their midst of such a saint, whose prayers were accepted. They imagined him to be an ordinary camelherd. The Friends of Allah, do not seek fame, and as such hide themselves away from other people.
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Click the link below to the video:
Start HD Video of Prayer Vigil
If it is very choppy, then click “HD Off” to improve playback at the expense of quality. Otherwise, you can also watch the (still very good) Non-HD version below:
Lukman Hoca – Osmanli Naksibendi Tarikat at Prayer Vigil 2007 from Saifuddin on Vimeo.


















