
The slave, Mahmud ibn al-Husayn ibn Muhammad [al-Kash-ghari] states: When I saw that Allah Most High had caused the Sun of Fortune to rise in the Zodiac of the Turks, and set their Kingdom among the spheres of Heaven; that He called them “Turk,” and gave them Rule; making them kings of the Age, and placing in their hands the reins of temporal authority; appointing them over all mankind, and directing them to the Right; that He strengthened those who are affiliated to them, and those who endeavor on their behalf; so that they attain from them the utmost of their desire, and are delivered from the ignominy of the slavish rabble; [then I saw that] every man of reason must attach himself to them, or else expose himself to their falling arrows. And there is no better way to approach them than by speaking their own tongue, thereby bending their ear, and inclining their heart. And when one of their foes comes over to their side, they keep him secure from fear of them; then others may take refuge with him, and all fear of harm be gone.
I heard from one of the trustworthy informants among the Imams of Bukhara, and from another Imam of the people of Nishapur: both of them re-ported the following tradition, and both had a chain of transmission going back to the Apostle of God, may God bless him and grant him peace. When he was speaking about the signs of the Hour and the trials of the end of Time, and he mentioned the emergence of the Oghuz Turks, he said, “Learn the tongue of the Turks, for their reign will be long.” Now if this hadith is sound—and the burden of proof is on those two!—then learning it is a religious duty: and if it is not sound, still Wisdom demands it.
I have traveled throughout their cities and steppes, and have learned their dialects and their rhymes; those of the Turks, the Turkmen-Oghuz, the Chigil, the Yaghma, and the Q’irghiz. Also, I am one of the most elegant among them in language, and the most eloquent in speech; one of the best educated, the most deep-rooted in lineage, and the most penetrating in throwing the lance. Thus have I acquired perfectly the dialect of each one of their groups; and I have set it down in an encompassing book, in a well-ordered system.
Mahmud al-Kashghari – 11th Century Lexicographer – “Diwan Lughat al-Turk” (1072)
Text Translation Excerpted from “Islamic Central Asia – An Anthology of Historical Sources” – Levi, Sela (2010)

Sheykh Maulana arrives to pick up Sheykh Abdul Kerim from the current Osmanli Dergahi temporary location in Lefke
Then they arrive at the plot of land, Maulana tells Sheykh Abdul Kerim this land is his to be used for the Osmanli Dergahi in Lefke, Cyprus.

I’ve been dealing with hundreds of comments, using the most vilest and dirtiest words, which are unsuitable for publication. Although there are three or four people going back and forth from the other side, there are a lot more I am not publishing. They are unsuitable for publication because of dirty language and also because of the lies and slander that are being propped up on Seyh Abdul Kerim and now myself, my family, my wife, my children. If my tone is harsh towards you, keep in mind with what I am handling here. I have had to take the blog into moderate all-comments-mode. I am collecting all these evil comments and inshaAllah will present them to Seyh Maulana. So take your warnings now.


These videos demonstrate that Seyh Abdul Kerim is Khalifa of Sheykh Maulana Nazim in America.
It also answers, very clearly, later on in the video why Sheykh Abdul Kerim goes to different masjids in Lefke (it is upon the request of Seyh Maulana).
Untitled from Haqqani OSMANLI on Vimeo.
SAHHIBULZAMAN and SEYH of MEHDI (a.s.) SEYH MOHAMMED NAZIM KIRBISI from Yusuf Dikici on Vimeo.













