• Scholar shouted – "I have 100 proofs for the existance of Allah!"
  Saint – "Show me your 100 reasons and I'll show you 100 of your doubts." #

Comedy clubs.. another entertainment refuge for the suburban capitalist regular old American… “American Islam” hasn’t left those alone, entering these same bars and clubs, playing off their Muslim identity. Once a realm for drinks and smoke, subtract the drinks and its ok. Comedians such as these are the opening acts for large conferences (the crowd in one of the videos is huge), or the Muslim boy bands that have been identified earlier.

I said in the earlier posts “The situation with Muslims today is that the West defines principles (inputs), and we get a culture out of it (western culture), and then Muslims attempt to filter the result through ‘Islam’.” Comedians are a great place to see that filter get abandoned. Stand up is all about breaking taboos, and Islam does have a component which enforces taboos in order to foster a concept of the sacred and profane.

Interestingly enough in Islamic history, while there are recorded stories of saintly people which had an amusing twist (Nasruddin Hoja), there was never a concept of a court jester whose aim was to amuse people for the sake of their amusement, break taboos for the sake of breaking them, all while pocketing a pretty penny.

So as you watch/listen to these comedians, reflect on the fact prayer is used as an tool of entertainment. Look at the shots of the hijab laden crowd, and the western suit wearing comic. Examine how American values regarding dating and picking up girls have been incorporated and become part of ‘the act’ received by mainstream American Muslims. Reflect on the very history of comedians.

So here we have it. Laugh up. Or cry?

There is no one word in western languages that gives the full meaning
of “Al – Wadud”, and even explanations don’t do it justice, even
though the West claims its knowledge to be superior and looks down
disdainfully on every religious experience. And this Holy Name, the
meaning of which cannot even be adequately expressed in advanced
western languages, is the most suitable “Dhikr”, the most suitable of
all the Divine Names to repeat and meditate upon for people who see
themselves as superior beings and as being above normal standards.

“Love”, it is certainly not a concept that western culture is unfamiliar
with, and undoubtedly most people lay claim to loving and being
loved, to knowing the meaning of love, and to it being an important
aspect of their lives, indeed the most important. But the love we refer
to in connection with the Divine Name “Al-Wadud” is not the
physical transitory love that is rapidly becoming the only meaning of
love applicable to modern man : the love that one may find in the
zoo. If you can’t imagine a love other than what is on the level of
animals, then you belong in the zoo.

There is a real love, never changing, never dying love; and then there
is temporary animal love. Both are in man through the wisdom of the
Creator, but the permanent love is the love given to man through the
Divine Name “Al-Wadud”. To realize that love is the challenge and
fulfillment of human existence – to come in contact with those Love
Oceans, for He has given His Divine Love most abundantly to His
most honored representatives in creation, mankind.

You may love a young lady for her youth, and when that youth
departs you love her no more. That is false love. Sometimes we may
have both kinds of love simultaneously, but usually the physical
overpowers the spiritual, so that it is never allowed to appear. But to
reach the ultimate goal of human life we are in need of permanent
love, and it is only the Lord of the Universe who can grant it.

Therefore, when we say “Ya-Wadud” we are opening ourselves up to
that Divine Love, asking our Lord to awaken that love that knows no
limitation, that is eternal and extends to all creation. I have been
ordered to teach and advise people to call on our Lord, saying: “Ya-
Wadud”, as this will enable the sincere to attain real love of their Lord
Almighty and to love everything around themselves. We must learn
to love everything for the sake of the love the Creator has for all His
creation. And we are in utmost need to pray for such love, as,
although it is the essence of all success in the way of spiritual purification,
it has become almost extinct in our times. Therefore, suffering,
disturbances, struggle, crises and chaos are continually on the rise.

What passes for human love nowadays is indeed a very far cry from
real human love. Mostly, people cling to it for two or three months
then throw it away. You are saying: “Oh my goddess”, and she is
saying: “Oh my god”, but look in again on them two or three months
later and see what is left of that “true devotion” and “deep emotion”.
That is the greatest cause of wretchedness in our times. For this
reason I don’t refer to this century as a civilized one. Rather, the
twentieth century is witnessing the destruction of civilization, and
every minute violence and misery are increasing.

A society may be termed “civilized” when it provides the surrounding
in which people may easily reach to the point of extending their
permanent love to everyone. One shouldn’t be so proud of being a
part of “Twentieth Century Civilization”, for I really don’t consider
such a violent and sick society to be civilized, and when I come here I
feel my hair standing on end from what I see. Such wildness! No
familiarity! Everyone looking so suspiciously to each other!
When I say this, people may be offended and put on the defensive,
and may ask: “If you feel such feelings here then why do you come?
Why do you come if you don’t like the Western World?” Yes, people
may ask.

A physician may visit a hospital or a mental institution, but
he is going there in order to do his job, in order to be of benefit to the
patients interned in those institutions. I have been trained to heal
spiritual ailments from a side and with methods not known in these
countries, and so I have been sent by spiritual centers to look after the
Western countries, and if even one person should benefit, we have
profited.

Every little improvement in the spiritual health of western society is a
relief for the whole world, as throughout the world Nations have
abandoned their cultures and are following the West. Therefore, the
diseases of the West are rapidly becoming our diseases, and so, we
hope, improvement in the spiritual climate of the West will lead to
our improvement as well.

Because of this acute situation in our times we must, first and
foremost, seek to awaken permanent love. Practices, prayers and rules
are of no use in this time without love. For people whose hearts have
not regained contact with such love the ego easily attaches itself to
practices and uses them as a means to pin empty titles onto itself.
Leave every practice that serves your vanity and strive for permanent
love.

Where shall we start? Every person has a circle of friends, relations,
acquaintances. Starting from those closest to us: wives and husbands,
parents and children, brothers and sisters, we must be generous in
giving of our permanent love. How can we consider a person who
cannot make peace with those nearest to ‘him as civilized? If we could
approach the level of permanent love that befits us the world’s courts
would have to be closed down from a lack of suits : no complaining,
no divorce, no wretchedness, no struggle.

Giving of our permanent love is the most important practice for our
time. No one can say: “I am not in need of practicing it,” neither the
speaker nor the listeners. Don’t tell me that so-and-so is on such-andsuch
a level when he is tightfisted with permanent love, withholding
it even from those with whom he is most intimate.

The lower self of man, the selfish ego, never wants to give permanent
love except to himself. I don’t believe that such petty self-love is all we
have been created for, I believe that we have been created to love all
creation. Man represents his Lord on Earth and has the greatest
reservoir of Divine Love within him; he can be a great means of
expression for that Divine Love in this world, indeed a fountain of
love that every creature may drink from.

I have not spoken to you from a prepared text, but have opened up
just a little from these Oceans in accordance with your spiritual
thirst.

• Muslims left the age of faith and entered into the age of doubt. #

Suburban Capitalist girls love to shop at fancy malls with designer labels, don’t exclude Muslims from that!

For them, and the discerning Suburban Capitalist Muslim man, there are new designer fashions and catwalks to watch. Give them press, coverage, and a spot on the Today Show. American as apple pie.

““Sexy Rediscovered”: Meet the team behind Muslim fashion line, Eva Khurshid”
Tackling yet another field in which Muslims have not – yet – dominated are Nyla Hashmi and Fatima Monkush, the creative forces behind the most buzzed-about fashion line for Muslims, Eva Khurshid…

Q: How did your backgrounds prepare you for your career and hands-on involvement (with both the Muslim and American communities)?
A: Because of our mixed heritages, we grew up in non-traditional yet conservative homes. Having American mothers has definitely shaped both of us and helped us take ownership in our American identity. Our Muslim upbringing is a huge part of our lives where it has served us with a strong foundation on how we live our day-to-day lives and conduct our business.

Q: Do you think fashion is an area Muslims need to explore and work in?
A: We really encourage Muslims going into the arts; there are not enough of us in this field. If we don’t represent ourselves, who will? It’s so important for Muslims to branch out into non-traditional fields like fashion, even working with other Muslim artists in collaboration to help one another and giving support.”

Soon to appear on your Shop Rite checkout counter

For Muslim fashion designers, the market potential is enormous

Ausma Khan, chief editor for Muslim Girl, a young women’s lifestyle magazine that was started last year in the United States, believes that dedicated brands would have added appeal for many Muslim consumers. “The potential to design Muslim fashion for women and girls and to market to this audience is enormous,” Khan said. “Imagine the clothes you see in most contemporary and popular fashion outlets – Muslim girls and women are buying them and then creatively filling in the gaps. But they would absolutely buy the same clothes with higher necklines, longer hemlines, a more voluminous fit and so on,” she said.

Even in fashion sportswear and activewear, start-up companies like Hasema from Turkey and Ahiida from Australia have tickled market observers with the advent of functional Islamic swimwear. Aheda Zanetti, Ahiida’s founder, trademarked her designs as the “Burqini,” playing off the words bikini and burqa to describe her two-piece loose-fitting tracksuit.

“I think the Islamic fashion market is going to explode in the coming years. There are signs of it already,” said Gulsen Aydemir, editor of Modest Flair, a U.S.-based Web site that sources style trends and news for its Muslim readers.

America.gov shares this video about “American Islam” – Brooke Samad – . A graduate of New York’s Fashion Institute of Technology, Brooke and her business, Marabo Fashion, were featured in Muslim Girl Magazine in April 2008.

While fashion shows etc are all Western inventions, they aren’t limited to the Americas. Cultural Hegemony predicts we’d find them all across the globe:

Spiked hair or long hair, dramatic camera stares, lots of spinning around, pointing, music videos, lip synching, concerts and ticketmaster assimilation. Suburban Capitalist Islam brought us the Muslim boy bands and pop stars.

SEVEN8SIX (786) – The group performed as SEVEN8SIX for the first time at the 2002 ISNA convention in Washington, DC. Most of the group’s subsequent public appearances have been at large concert events organized by Muslim groups, including major events co-sponsored in part by the Islamic Society of North America and other community organizations around the United States… This group is working far and wide to please Allah (SWT). As Shahaab says, “We are using SEVEN8SIX as a tool for propagating Allah’s message. (from their website)

Native Deen – Native Deen came about through M.Y.N.A. or Muslim Youth of North America. The project was a gathering of amateur recording artists who’ve written their own work and MYNA featured these artists on the MYNA RAPs’ album.

Dawud Wharnsby – From his FAQ “What Is Dawud’s Reigion? Islam? Christianity? Buddhism? Bahai? Sufism?…. In 1993 Dawud was impacted by the words of Al Qur’an (The Recitation) and has made the best effort, since that time, to privately study and act upon their teachings. Dawud does not however, accept all of what has become connected to Al Qur’an through cultural and traditional interpretations of it. Though Dawud respects the efforts, lives and opinions of religious scholars (those who have studied the Torah, Talmud, Bible, Qur’an, Hadith, etc) he is not devoted to any specific institution of learning, religious school of thought, group, religious movement, teacher, guru, sheikh or saint — nor does Dawud accept a universal system of man-governed religious law derived from any one scripture.”

Outlandish – Outlandish did their first U.S. tour in Summer 2008 with the “Voices for Change” tour hosted by the Muslim American Society – Youth

Sami Yusuf

Girls can get into it also, heartbreak song – Liza Garza and Gritz & JellyButter “Swift’s Song”, featured at the IMAN concert at the Apollo (ISNA’s Mattson and Imam Zaid Shakir’s family were in attendance):

I said here:
“The principles of Islam, when applied in a thorough fashion, led people to a thriving, principally independent, culture from the west. We see in history, when Islam was applied and Islamic societies emerged, that Islamic art was not just ghetto art used now for Arabic calligraphy. Islamic music was not harmonizing boy-bands singing about the Prophet (S). Islamic family lifestyle was not the American dream. Islamic governance was not democracy. Muslim children weren’t raised with a Muslim muppet on TV.”

Then I saw a new muppet kids show…

Examine the character, the personae, the behavior towards sacred words and concepts and draw your own conclusions. Consider the change of secular American children’s programming over the past 30 years (and the rise of ADD). Adam’s baby toilet humor, potentially obscene for its time, is starting to look old fashioned and nostalgic.