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This message of Abdul-Hamid Khan, the last Sultan having real power over the Ottoman Empire, was written in the times when the Sufi knowledge was so authoritative that each Islamic Ruler/Sultan/Governor and most of his subjects had their own Murshid (Spiritual Teacher). Unfortunately today not only the rulers, but also a great part of the Muslims, do not even know that it is the duty of every Muslim to follow the Sufi Sheikhs, according to the words of the great Imam Al-Ghazali.


In the name of Allah the Compassionate, the Merciful! Let Allah, the God of the Worlds, be praised. Let there be peace and blessings upon the Prophet Mohammad, Messenger of Allah , Lord of All the Worlds.

I address the respected Sheikh of the Shazali Tariqat Mohammad Efendi Abu Shamat, the healer of the souls and the flasher of the hearts, the outstanding man of his times. After the greetings I want to say that I got your message of this May 22 and I thank Allah that you are in good health

My lord, God being my helper, I devote days and nights to reciting wirds and I ask to always remember me in Your prayers. Let me share with You, and with lucid-minded people, my worries in respect of one very important question:

I left the post of the ruler of Caliphate only because of the obstacles and threats on the side of people who call them “Young Turks”. “The Committee of Unity and Progress” (Ataturk was one of its leaders, the comment of the translator) obsessively insist on my agreement to form a national Jewish state in the sacred land of Palestine. But in spite of their obstinacy I strongly refused them. In the end they offered me 150 mln English pounds in gold, but again I refused and said the following to them.

” If you offer me all the gold of the world adding it to your 150 man, I won’t agree to give you the land. I have served the Islam and the ummah of Mohammad, peace and blessings be upon him, for more than 30 years, and I won´t cloud the Islamic history, the history of my fathers and grand fathers Ottoman sultans and caliphs”.

After my definite refusal they decided to remove me from power, and after that they told me that they would transport me to Salonika and I had to resign. I praise my benefactor who didn´t let me bring shame on the Ottoman state and the Islamic world. I want to stop at this. I praise the Almighty once again and finish my letter.

I kiss your noble hands (my Sheikh) and hope that you won´t refuse my respect for you. Greet all our brothers and friends, oh, my Excellent Teacher.

Forgive me for such a long letter but I wanted you to be informed.
Peace, blessings and mercy of Allah upon You.

Chief of the Believers,
Abdul-Hamid ibn Abdul-Majid.
29 Ramadan 1329.
September 22 1911.

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http://news.bbc.co.uk/2/hi/uk_news/magazine/7651105.stm

What is probably the oldest known Bible is being digitised, reuniting its scattered parts for the first time since its discovery 160 years ago. It is markedly different from its modern equivalent. What’s left out?

For 1,500 years, the Codex Sinaiticus lay undisturbed in a Sinai monastery, until it was found – or stolen, as the monks say – in 1844 and split between Egypt, Russia, Germany and Britain.

Now these different parts are to be united online and, from next July, anyone, anywhere in the world with internet access will be able to view the complete text and read a translation.
For those who believe the Bible is the inerrant, unaltered word of God, there will be some very uncomfortable questions to answer. It shows there have been thousands of alterations to today’s bible.

The Codex, probably the oldest Bible we have, also has books which are missing from the Authorised Version that most Christians are familiar with today – and it does not have crucial verses relating to the Resurrection.

Not surprisingly, it is now a World Heritage Site and has been called a veritable Ark, bringing spiritual treasures safely through the turbulent centuries. In many people’s eyes the greatest treasure is the Codex, written around the time of the first Christian Emperor Constantine.

When the different parts are digitally united next year in a £1m project, anyone will be able to compare and contrast the Codex and the modern Bible.

Firstly, the Codex contains two extra books in the New Testament.

One is the little-known Shepherd of Hermas, written in Rome in the 2nd Century – the other, the Epistle of Barnabas.

The Codex – and other early manuscripts – omit some mentions of ascension of Jesus into heaven, and key references to the Resurrection, which the Archbishop of Canterbury has said is essential for Christian belief.

Other differences concern how Jesus behaved. In one passage of the Codex, Jesus is said to be “angry” as he healed a leper, whereas the modern text records him as healing with “compassion”.

Also missing is the story of the woman taken in adultery and about to be stoned – until Jesus rebuked the Pharisees (a Jewish sect), inviting anyone without sin to cast the first stone.

Nor are there words of forgiveness from the cross. Jesus does not say “Father forgive them for they know not what they do”.

Fundamentalists, who believe every word in the Bible is true, may find these differences unsettling.

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Islam accepts Jesus (AS) as a Prophet, these new findings coincide dramatically with the Islamic understanding of  the life of Jesus (AS).

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