The “Noble Edict of the Rose Chamber” was an 1839 proclamation by Ottoman Sultan Abdül Mecid I that launched the Tanzimat period of reforms and reorganization within the Ottoman Empire.

Below is the text of the edict:
BismillahirRahmanirRahim
—-
All the world knows that since the first days of the Ottoman State, the lofty principles of
the Qur’an and the rules of the Sheriat were always perfectly observed. Our mighty
Sultanate reached the highest degree of strength and power, and all its subjects [the
highest degree] of ease and prosperity. But in the last one hundred and fifty years,
because of a succession of difficulties and diverse causes, the sacred Sheriat was not
obeyed nor were the beneficent regulations followed; consequently, the former strength
and prosperity have changed into weakness and poverty. It is evident that countries not
governed by the laws of the Sheriat cannot survive.

From the very first day of our accession to the throne, our thoughts have been
devoted exclusively to the development of the empire and the promotion of the prosperity
of the people. Therefore, if the geographical position of the Ottoman provinces, the
fertility of the soil, and the aptitude and intelligence of the inhabitants are considered, it is
manifest that, by striving to find appropriate means, the desired results will, with the aid
of God, be realized within five or ten years. Thus, full of confidence in the help of the
Most High and certain of the support of our Prophet, we deem it necessary and important
from now on to introduce new legislation to achieve effective administration of the
Ottoman Government and Provinces. Thus the principles of the requisite legislation are
three:

1. The guarantees promising to our subjects perfect security for life, honor, and
property.

2. A regular system of assessing taxes

3. An equally regular system for the conscription of requisite troops and the
duration of their service.

Indeed there is nothing more precious in this world than life and honor. What
man, however much his character may be against violence, can prevent himself from
having recourse to it, and thereby injure the government and the country, if his life and
honor are endangered? If, on the contrary, he enjoys perfect security, it is clear that he
will not depart from ways of loyalty and all his actions will contribute to the welfare of
the government and of the people.

If there is an absence of security for property, everyone remains indifferent to his
state and his community; no one interests himself in the prosperity of the country,
absorbed as he is in his own troubles and worries. If, on the contrary, the individual feels
complete security about his possessions then he will become preoccupied with his own
affairs, which he will seek to expand, and his devotion and love for his state and his
community will steadily grow and will undoubtedly spur him into becoming a useful
member of society.

Tax assessment is also one of the most important matters to regulate. A state, for
the defense of its territory, manifestly needs to maintain its borders, the costs of which
can be defrayed only by taxes levied on its subjects. Although thank God, our Empire has
already been relieved of the affliction of monopolies, the harmful practice of tax-farming
[iltizam], which never yielded any fruitful results, still prevails. This amounts to
handing over the financial and political affairs of a country to the whims of an ordinary
man and perhaps to the grasp of force and oppression, for if the tax-farmer is not of good
character he will be interested only in his own profit and will behave oppressively. It is
therefore necessary that from now on every subject of the Empire should be taxed
according to his fortune and his means, and that he should be saved from any further
exaction. It is also necessary that special laws should fix and limit the expenses of our
land and sea forces.

Military matters, as already pointed out, are among the most important affairs of
state, and it is the inescapable duty of all the people to provide soldiers for the defense of
the fatherland [vatan]. It is therefore necessary to frame regulations on the contingents
that each locality should furnish according to the requirement of the time, and to reduce
the term of military service to four or five years. Such legislation will put an end to the
old practices, still in force, of recruiting soldiers without consideration of the size of the
population in any locality, more conscripts being taken from some places and fewer from
others. This practice has been throwing agriculture and trade into harmful disarray.
Moreover, those who are recruited to lifetime military service suffer despair and
contribute to the depopulation of the country.

In brief, unless such regulations are promulgated, power, prosperity, security, and
peace may not be expected, and the basic principles [of the projected reforms] must be
those enumerated above.

Thus, from now on, every defendant shall be entitled to a public hearing,
according to the rules of the Sheriat, after inquiry and examination; and without the
pronouncement of a regular sentence no one may secretly or publicly put another to death
by poison or by any other means. No one shall be allowed to attack the honor of any
other person whatsoever. Every one shall possess his property of every kind and may
dispose of it freely, without let or hindrance from any person whatsoever; and the
innocent heirs of a criminal shall not be deprived of their hereditary rights as a result of
the confiscation of the property of such a criminal. The Muslim and non-Muslim subjects
of our lofty Sultanate shall, without exception, enjoy our imperial concessions. Therefore
we grant perfect security to all the populations of our Empire in their lives, their honor,
and their properties, according to the scared law.

As for the other points, decisions must betaken by majority vote. To this end, the
members of the Council of Judicial Ordinances [Mejlis-i Ahkam-i Adliyye], enlarged by
new members as may be found necessary, to whom will be joined on certain days we
shall determine our Ministers and the high officials of the Empire, will assemble for the
purpose of framing laws to regulate the security of life and property and the assessment
of taxes. Every one participating in the Council will express his ideas and give his advice
freely.