The anecdote I have now given will serve to illustrate the character of some good people of
Hindoostaun of the present day ; indeed, the veneration and respect paid by all classes to
those men who lead religious lives, is but little changed from the earlier pages of the Mussul-
maun history. I have just met with a Durweish anecdote, of former times, that may be worth
transcribing, as I have received it from Meer Hadjee Shaah, whose aid I am so much indebted
to for subjects with which to amuse my friends. ”
Shahood Dowlah was a Durveish who flourished in the reign of King Shah Jahan at Delhi, but whose fame is known throughout India to the present day. This Durveish was remarkable for his activity of body. It is related, that he was often to be seen at prayer in Delhi, and in three hours after he had transported himself eighty miles off without any visible assistance but his own personal activity on foot. This extraordinary rapidity of movement rendered him an object of veneration ; and the general belief was, that he was highly favoured of Heaven, and gifted with superna- tural power; the life he led was purely religious, with a total disregard of earthly riches. ”
The King, Shah Jahan, was a very sensible person, and a great admirer of all that is counted good and excellent in his fellow-men ; he was particularly friendly to such men as the Dur- weish, or others who devoted their lives to religious exercises. He had often heard of Shah ood Dowlah, without ever meeting with him, and on hearing of some singular acts of this Durweish, he was desirous of seeing him, and gave orders accordingly to his Minister, that messengers should be sent in search of the holy man, but as often as they appeared before the Durweish’s hut he was invisible ; this statement even added to the King’s curiosity. On a certain day the King was seated on the story of his palace which overlooked the town and the outskirts beyond the walls, in conversation with his Minister and favourites, when the Durweish was espied at no great distance standing on the broadway ; which, when the King knew, lie desired messengers might be dispatched to convey the holy man to his presence. ‘Your royal will shall be obeyed,’ replied the Minister; ‘ but your Majesty must be aware that the extent of the circuit from the palace to the outer gate is so great that long before a slave can get to that road, Shah ood Dowlah will be beyond the reach of our summons. With all due submission to your Majesty’s better judgment, would it not be more prudent to call him from hence, and persuade him to ascend the wall in a basket suspended to a rope. The King agreed, and the Durweish was hailed.
‘Our King, the Protector of the World, commands Shah ood Dow- lah’s attendance’ — The Durweish, looking up at the summoner, inquired, ‘Where is the King ?’ — ‘ In this apartment,’ he was answered. — ‘How am I to get near him ? he is too far off’: an old man does not well to climb/ — ‘
Wait a minute,’ replied the servant, ‘ your conveyance shall be prepared.’ ” In a few minutes the basket descended from the upper story, by a strong rope, well secured against the probability of accident.
The Durweish, — who was covered with a chudha, or sheet, to keep him from giddiness in the ascent, — seated himself firmly in the basket, and the servants drew him up in safety. He was immediately conveyed to the King’s apartment ; who, contrary to precedent, rose at his entrance to receive this respected and much-desired guest. ” ‘ Pray -be seated, my friend,’ said the King, leading him to the most honoured part of the royal carpet. The Durweish obeyed without a moment’s hesitation, to the astonishment of the Vizier, nobles, courtiers, etc., who had never before seen a human being seated in the King’s presence, not even one of the most exalted of the nobles. ‘ I have long desired this happiness,’ said the King to the Durweish, ‘ that I might converse with you.’ — ‘ Your Majesty is very gracious to the poor Durweish,’ was responded. ‘I hear much of your great virtue and good life,’ said the King, ‘ from the world, my subjects.’ — ‘ They do but flatter the poor Durweish,’ was his reply ; adding, ‘ none can tell what passes in my heart, when they view only my face. I am but a poor Durweish.”
“I have many questions to ask you,’ said the King, ‘ which I hope to have resolved from your own mouth ; but, first, I beg to be informed, what methods you have used in order to acquire that command over selfish feelings, which is displayed in your intercourse with the world? and by what means you have become so enlightened in the ways pleasing to -God ?’ ”
The Durweish with a smile of pleasure, and in language calm as respectful, answered in the following words : — ‘ Your Majesty, the Protector of the World, was desirous of becoming personally known to the very meanest of your subjects, the poor Durweish ; the opportunity arrived, and you condescended to let down a line of rope to assist your poor subject in the ascent to your presence. With equal condescension you have seated me by your side ; and I, the poor Durweish, feel a due sense of the honour conferred on me. Had I been anxious to gain admittance to the Protector of the World, many would have been the difficulties to surmount ; your castle is well guarded, your gates innumerable to be passed ere this place could be reached, and who would have aided the poor Durweish’s wishes ? But your Majesty had the will, and the power to effect that will ; whilst I, who had neither, might have exerted myself for. ages without effect. Such then, O King ! is the way God draws those whom He wills unto Him. He sees into the hidden recesses of the human heart, and knows every working of mortal minds ; He has no difficulty to surmount ; for to whom in His mercy He grants evidence of His love, He draws them to Himself in heart, in soul, in mind, with infinitely less effort than thou hast exerted to draw my mortal body within thy palace. It is God who in love and mercy throws the line to man; happy that soul who accepts the offered means, by which he may ascend !’ ‘
- Excerpted from Observations on the Mussulmauns of India: Description of Their Manners by B. Mir Hasan ‘Ali
pub 1832
